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There are four important days in the month of Ashada, called Haar in Kashmiri. The seventh day of the bright fortnight is called Hara Satam. On this day, the courtyard, the front door and the gallery called the Vuz are decorated with Hara Mandul - a round design made of multicolour powders. This is to greet the goddess who is expected to grace our houses by her presence. It may be recalled that similar designs are made on the occasion of the weddings and the yajnopavit to greet the bride and the groom and the children who have gone through the Upanayan samskara. The nomenclature is different. These are called the Vyuga. The decoration made on these occasions on the front gates is also picturesque and is known as Krule. The Kashmiri community is predominantly Shaivite and, therefore, worship Shiva and Shakti. They are grouped into three groups according to their affiliation to three different forms of the Goddess, Maharajna, Sharika and jwala. The three shrines for them are situated at Tula Mula, Hari Parbat in Srinagar and the hill at the village Khrew respectively. It is noteworthy that all the three festivals for these forms of the Divine Mother are held in the month of Ashada. On ashtami is the festival of Tula Mula. On navami is the festival at Chakreshwara, Hari Parbat and on Chaturdashi it is at Khrew to worship Goddess jwala.
 
 
 
 
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